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The Contraction of the Senses

The brain is organized around a primary neural gateway—the main gate—which is encircled by multiple subsidiary gates. Closure of this central gateway precipitates the sequential shutdown of the peripheral gates, inducing a progressive diminution of sensory modalities such as auditory, visual, and olfactory functions. This sensory contraction advances to a pathological state, often culminating in neuromuscular paralysis.

In cases where an individual exhibits obstinacy—insisting that only their own viewpoint is valid while systematically rejecting the perspectives of others—a gradual constriction of sensory faculties often ensues. This psychoneurological contraction can be identified through specific symptomatic expressions. The person may experience a persistent distortion or dullness of taste, a diminished appreciation for visual aesthetics, and a marked aversion even to melodious or pleasant sounds, which may provoke irritation or repulsion instead of comfort. These sensory anomalies serve as key indicators of perceptual contraction. Furthermore, this internal constriction is frequently reflected in somatic cues: the complexion becomes pallid, and the natural radiance typically observed on the face diminishes significantly. Regardless of skin tone, the absence of vibrancy or luminosity in facial appearance is a clinical marker of the condition, denoting a deeper dysfunction in the integration of sensory and affective processing.

Therapeutic Protocol:

The prescribed intervention involves reciting:

"أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ"

upon the index finger, followed by placing the finger against the palate for a few seconds in a manner that ensures contact with the principal neural gateway of the brain. Should residual constriction of the senses remain, a slender elongated instrument is to be prepared. According to a designated procedure, fine needles are to be affixed—each accompanied by the continued recitation of:

"أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ"

The simultaneous recitation and needle placement facilitate the dissipation of the condition entirely, restoring the faculties to their normative state. If the mind resolutely intends for the ailment to cease, the illness indeed subsides.

Second Therapeutic Modality:

The human brain comprises approximately two trillion neural cells. Surrounding each primary cognitive gateway are five subsidiary gates, constituting an intricate system involving twelve trillion cells. The principal gateway where wahm (conceptual apprehension) originates and is nurtured. Concurrently, an additional gate opens, which constitutes the sensory faculties, and the fourth gate opens through which movement is initiated.

A fourth gateway subsequently engages the faculty of reflective thought, the fifth facilitates the operationalization of volition into action, and the sixth leads to the emergence of a concrete outcome. These six gateways, though sequentially activated, are fundamentally interlinked and represent integrated phases of a singular cognitive mechanism. Within this schema, the gateway of wahm serves as the primary axis of cognitive emergence. However, when this principal gate is inhibited or closed, the subsequent gateway—associated with volitional action—assumes primacy, thereby enabling the mind to transition rapidly from ideation to execution without intermediary cognitive resistance. Thereafter, the fifth gate, which regulates the cognitive process, is activated, precipitating the initiation of action; subsequently, the sixth gate opens, culminating in the manifestation of the resultant effect. These six gates collectively constitute a unified gateway system, wherein the main gate corresponds to wahm (conceptual apprehension). Upon closure of this main gate, the secondary gate assumes the function of the main gateway, serving as the locus where action is fostered and from which the outcome is instantaneously derived subsequent to the cognitive process.


The Space of All Mighty(Qudrat Ki Space)

Huzoor Qalandar Baba Aulia


Science confines its inquiry to phenomena that are tangible and empirically verifiable, whereas spirituality is concerned exclusively with inner, experiential realities. Nonetheless, a profound relationship exists between the two, and the evolution of each is, in many respects, contingent upon the other. This interdependence has, until now, remained largely unarticulated.